Aggregator

経済産業省は、工場を建設する目的で平成27年（1月～12月期）に1,000平方メートル以上の用地を取得した製造業、ガス業、熱供給業、電気業の事業者を対象に「工場立地動向調査」を実施し、結果を取りまとめました。

4月5日から9日まで、韓国のソウルにおいて、日中韓自由貿易協定(FTA)交渉の第10回交渉会合(局長/局次長会合)が開催されます。

経済産業省は、昨年10月に「活力あふれる『ビンテージ・ソサエティ』の実現に向けた取組に係る研究会」を立ち上げ、検討を重ね、今般報告書をとりまとめました。

交通事故の削減や渋滞緩和、環境負荷低減等の課題解決が期待される協調ITS（※）の実現普及に必要とされる地図データベースの整備や維持・更新のコスト削減に役立つ日本発の国際規格が制定されました。

平成28年3月4日に、東京電力からありました改正電気事業法に基づく会社分割に係る申請について、このたび申請のとおり認可しました。

California’s bill, A.B. 2047, will not only mandate censorware — software which exists to bluntly block your speech as a user — on all 3D printers; it will also criminalize the use of open-source alternatives. Repeating the mistakes of Digital Rights Management (DRM) technologies won’t make anyone safer. What it will do is hurt innovation in the state and risk a slew of new consumer harms, ranging from surveillance to platform lock-in. California must stand with creators and reject this legislation before it’s too late.

3D printing might evoke images of props from blockbuster films, rapid prototyping, medical research, or even affordable repair parts. Yet for a growing number of legislators, the perceived threat of “ghost guns” is a reason to impose restrictions on all 3D printers. Despite 3D printing of guns already being rare and banned under existing law, California may outright criminalize any user having control over their own device. 

This bill is a gift for the biggest 3D printer manufacturers looking to adopt HP’s approach to 2D printing: criminalize altering your printer’s code, lock users into your own ecosystem, and let enshittification run its course. Even worse, algorithmic print blocking will never work for its intended purpose, but it will threaten consumer choice, free expression, and privacy.

A misstep here can have serious repercussions across the whole 3D printing industry, lead the way for more bad bills, and leave California with an expensive and ineffective bureaucratic mess.

What’s in the California Proposal?

Compared to the Washington and New York laws proposed this year, California’s is the most troubling. It criminalizes open source, reduces consumer choice, and creates a bureaucratic burden.

Criminalizing Open Source and User Control

A.B. 2047 goes further than any other legislation on algorithmic print-blocking by making it a misdemeanor for the owners of these devices to disable, deactivate, or otherwise circumvent these mandated algorithms. Not only does this effectively criminalize use of any third-party, open-source 3D printer firmware, but it also enables print-blocking algorithms to parallel anti-consumer behaviors seen with DRM.

Manufacturers will be able to lock users into first-party tools, parts, and “consumables” (analogous to how 2D printer ink works). They will also be able to mandate purchases through first-party stores, imposing a heavy platform tax. Additionally, manufacturers could force regular upgrade cycles through planned obsolescence by ceasing updates to a printer’s print-blocking system, thereby taking devices out of compliance and making them illegal for consumers to resell. In short, a wide range of anti-consumer practices can be enforced, potentially resulting in criminal charges.

Independent of these deliberate harms manufacturers may inflict, DRM has shown that criminalizing code leads to more barriers to repair, more consumer waste, and far more cybersecurity risks by criminalizing research.

Less Consumer Choice

The bill favors incumbent manufacturers over newer competitors and over the interests of consumers.

Less-established manufacturers will need to dedicate considerable time and resources to implementing the ineffective solutions discussed above, navigating state approval, and potentially paying licensing fees to third-party developers of sham print-blocking software. While these burdens may be absorbed by the biggest producers of this equipment, it considerably raises the barrier to entry on a technology that can otherwise be individually built from scratch with common equipment. The result is clear: fewer options for consumers and more leverage for the biggest producers. 

Retailers will feel this pinch, but the second-hand market will feel it most acutely. Resale is an important property right for people to recoup costs and serves as an important check on inflating prices. But under this bill, such resale risks misdemeanor penalties. 

The bill locks users into a walled garden; it demands manufacturers ensure 3D printers cannot be used with third-party software tools. By creating barriers to the use of popular and need-specific alternatives, this legislation will limit the utility and accessibility of these devices across a broad spectrum of lawful uses.

Bureaucratic Burden 

A.B. 2047’s title 21.1 §3723.633-637 creates a print-blocking bureaucracy, leaning heavily on the California Department of Justice (DOJ). Initially, the DOJ must outline the technical standards for detecting and blocking firearm parts, and later certify print-blocking algorithms and maintain lists of compliant 3D printers. If a printer or software doesn’t make it through this red tape, it will be illegal to sell in the state.

The bill also requires the department to establish a database of banned blueprints that must be blocked by these algorithms. This database and printer list must be continually maintained as new printer models are released and workarounds are discovered, requiring effort from both the DOJ and printer manufacturers. 

For all the cost and burden of creating and maintaining such a database, those efforts will inevitably be outpaced by rapid iterations and workarounds by people breaking existing firearms laws.

Not just California

Once implemented, this infrastructure will be difficult to rein in, causing unintended consequences. The database meant for firearm parts can easily expand to copyright or political speech. Scans meant to be ephemeral can be collected and surveilled. This is cause for concern for everyone, as these levers of control will extend beyond the borders of the Golden State.

While California is at the forefront of print blocking, the impacts will be felt far outside of its borders. Once printer companies have the legal cover to build out anti-competitive and privacy-invasive tools, they will likely be rolled out globally. After all, it is not cost-effective to maintain two forks of software, two inventories of printers, and two distribution channels. Once California has created the infrastructure to censor prints, what else will it be used for?

As we covered in “Print Blocking Won’t Work” these print-blocking efforts are not only doomed to fail, but will render all 3D printer users vulnerable to surveillance either by forcing them into a cloud scanning solution for “on-device” results, or by chaining them to first-party software which must connect to the cloud to regularly update its print blocking system.

This law demands an unfeasible technological solution for something that is already illegal. Not only is this bad legislation with few safeguards, it risks the worst outcomes for grassroots innovation and creativity—both within the state and across the global 3D printing community.

California should reject this legislation before it’s too late, and advocates everywhere should keep an eye out for similar legislation in their states. What happens in California won't just stay in California.

郵便局データ活用アドバイザリーボード（第9回）配付資料

情報通信審議会 電気通信事業政策部会 接続政策委員会　接続料の算定等に関するワーキンググループ（第7回）配布資料

Protecting privacy and free speech online takes more than policy work—it takes community. Conferences like HOPE are where that community comes together to learn, connect, and push these ideals forward. That's why EFF is proud to be at HOPE 26.

Join us at this year's Hackers On Planet Earth, August 14-16 at the New Yorker Hotel in Manhattan! Get your ticket now and support our work: throughout April EFF will receive 10% of all ticket proceeds for HOPE 26. 

Grab your ticket!

See EFF at HOPE 26 in New York

While you're there, be sure to catch talks from EFF's technologists, attorneys, and activists covering a wide range of digital civil liberties topics. You can get a taste of the talks to come by watching last year's EFF presentations at HOPE_16 on YouTube:

How a Handful of Location Data Brokers Actively Tracked Millions, and How to Stop Them
In the past year, a number of investigations have revealed the outsized role of a few select companies in gathering, storing, and selling the location data of millions of devices - and by extension people - worldwide. This talk will elaborate on the technologies, data flows, and industry players which comprise this complicated ecosystem.

Ask EFF
Get an update on current EFF work, including the ongoing case against the "Department" of Government Oversight, educating the public on their digital rights, organizing communities to resist ongoing government surveillance, and more.

Systems of Dehumanization: The Digital Frontlines of the War Against Bodily Autonomy
Daly covers the bad Internet bills that made sex work more dangerous, the ongoing struggle for abortion access in America, and the persecution of trans people across all spectrums of life. These issue-spaces are deeply connected, and the digital threats they face are uniquely dangerous. Come to learn about these threat models, as well as the cross-movement strategies being built for collective liberation against an authoritarian surveillance state. 

Snag a ticket by the end of April to help support EFF's work ensuring that technology works for everyone. We hope to see you there!

When people see Customs & Border Protection's giant, tethered surveillance blimp flying 20 miles outside of Marfa, Texas, lots of them confuse it with an art installation. Elsewhere along the U.S.-Mexico border, surveillance towers get mistaken for cell-phone towers. And that traffic barrel? It's actually a camera. That piece of rusted litter? That's a camera too.

Today we are publishing a major update to our zine, "Surveillance Technology at the U.S.-Mexico Border," the first since the second Trump administration began. To help people identify the machinery of homeland security, we've added more models of surveillance towers, newly deployed military tech, and a gallery of disguised trail cams and automated license plate readers.

You can get this 40-page, full-color guide through EFF's Shop or download a Creative-Commons licensed version here.

"The Battalion Search and Rescue always carries the Electronic Frontier Foundation’s zine in our desert rig," says James Holeman, who founded the humanitarian group that looks for human remains in remote parts of New Mexico and Arizona. "We’re finding new surveillance all the time, and without a resource like that, we wouldn't know what the hell we're looking at.”

The original version of the zine was distributed nearly exclusively to our allies in the borderlands—journalists, humanitarian aid workers, immigrant advocates—to help them better identify and report on the technology they discover on the ground. We only made a handful available in our online shop, and they went fast.

This time, we've printed enough for our broader EFF membership. Even if you don't live near the border, you can support our work uncovering how the U.S. Department of Homeland Security's technology threatens human rights by picking up a copy.

The zine is the culmination of a dozen trips to the border, where we hunted surveillance towers and other tech installations. We attended multiple border security conventions to collect promotional and technical materials directly from vendors. We filed public records requests, reviewed thousands of pages of docs, and analyzed satellite imagery of the entire 2,000-mile border several times over. Some of the images came from local allies, like geographer Dugan Meyer and Borderlands Relief Collective, who continue to share valuable intelligence on the changing landscape of border surveillance.

The update is available in English, with an updated Spanish version expected later this year. In the meantime, we have reprinted the original Spanish edition.

If you want to know more, a collection of EFF's broader work on border technology is available here. And if you're curious exactly where these technologies are located, you can check our ongoing map.

SUPPORT THIS WORK

Dr. Jean Linis-Dinco is an activist-researcher working at the intersection of human rights and technology. Born in the Philippines and shaped by firsthand experience with inequality and state violence, Jean has spent her life pushing back against systems that profit from oppression. She refuses to accept a world where tech is just another tool for corporate gain. Instead, she fights for technologies and policies that put people before profit and justice before convenience. Jean earned her PhD in Cybersecurity from the University of New South Wales, Canberra, where she exposed how governments weaponized propaganda and disinformation during the Rohingya crisis in Myanmar. She currently serves as the Digital Rights Advisor for the Manushya Foundation.

David Greene: Welcome. To get started can you just introduce yourself to folks?

Jean Linis-Dinco: I'm not very good at introducing myself and I rarely do so within the context of work because I always believe that people are more than their jobs.

But first, I would like to thank you for this opportunity to share my thoughts. I've learned this kind of introduction from Kumu Vicky Holt Takamine in Hawai’i. She taught me how to introduce myself beyond titles.

So, my name is Jean, my waters are the West Philippine Sea, and I was born and raised in the land of resistance, one of the original eight provinces that revolted against Spain as they are represented by the eight rays of the sun on the Philippine flag. My ancestors fought for the freedom of the Filipino people against Spanish colonial rule, before we became subjugated once again, this time under the United States for another 48 years. The impacts of that history continue to reverberate through the domestic and international policies that ultimately pushed me out of my own country as an overseas Filipino worker.

DG: Can you tell us a bit about Manushya Foundation?

JLD: Absolutely. Manushya Foundation is a women-led organization that works with activists and human rights defenders who are targeted, who face harassment and transnational repression for their work. My work with them is on the policy and advocacy side in relation to their digital rights portfolio. It involves challenging laws and policies that criminalize freedom of expression or freedom of speech online.

It also means confronting the role of private corporations and private platforms. Because that power is rarely transparent. Big tech power is often unaccountable, as we've seen in recent years. Working in a civil society organization like Manushya, you get involved with the work on the ground and take part in grassroot-led advocacy confronting corporate abuse.

In my work, I have met people from all sorts of backgrounds. And across those encounters, I've noticed some troubling trends in some civil society organizations. There are heaps of civil society leaders who are very keen to have a seat at the table with big tech companies. It’s often hidden behind the language of ‘stakeholder engagement’. We refuse to do that at Manushya Foundation. We don’t want to be used as a rubber stamp for decisions that have already been made behind NDAs or decisions where communities most affected by these technologies were never even in the room to begin with.

I think civil society organizations should not allow themselves to be drawn into that orbit. That is very contentious in this era, because I feel like civil society bought the story that big tech could be partners in progress. We walked into their boardrooms, signing NDAs as if proximity to power meant that we were shaping it. And we've seen how in the end we're actually just giving them legitimacy. They turn our critiques and our statements to endorsements. I don't think there is any progressive form of collaboration with big tech companies that is not extractive, because the uncomfortable truth is that not everyone who wants a seat at the table is there to change what is being served.

DG: I, as someone who participates in multi-stakeholder things all the time, I completely hear that criticism. One of the things I've said is, multi-stakeholder engagement as a member of civil society takes a few forms. One, you're in the room, but you don't have a seat at the table. Two, you have a seat at the table, but you don't have a microphone. And three, they give you a microphone, but they leave the room when you talk. When we as civil society do engage, we have to be very, very intentional about ensuring it’s effective engagement. We've left many things that were “multi-stakeholder” because it was actually just NGO-washing. You know, it was only so they could say that we were sort of invited to the cocktail party afterwards.

 I've heard from you before that Manushya has a bit of a regional focus. Would you say it has a feminist focus or is it broader in terms of marginalized communities?

JLD: At its core, Manushya is a decolonial intersectional feminist organization. What that means is that we are fundamentally concerned with systems of power. In our work, we always ask who holds the power? Who is crushed by it? And who has been deliberately kept from it?

Personally, I am critical of lean-in feminism, which was popularized by a certain Meta executive. I do not agree with that kind of feminism, because it tells us women that if we just work harder, speak louder within existing power structures, we will be free. But free to do what, exactly? To participate in the same system that exploits people? The women who can afford to lean in are women who already occupy a certain class position that makes them legible to power. And most of them are white women who already have the capacity or already have a standing in society to be listened to.

I cannot lean in. Because lean-in feminism was never designed for women like me.

And then there is girl boss feminism, which I am also very, very critical of. Because more often than not, the women who call themselves girl bosses or self-made are not actually self-made. Behind every ‘self-made’ woman is a hidden economy of invisible labor. Often, they have maids. And often, those maids are Filipino women, women like my mother. Girl boss feminism is about one woman’s liberation built on another woman's bondage. I think it is absurd to call it feminism when it is basically just class warfare with better branding.

So, yes. It gets very personal.

DG: Why don’t you tell us what freedom of expression and free speech mean to you?

 JLD: Well, there is this concept of freedom of speech and freedom of expression, and it is viewed as something abstract because we cannot see speech. It is intangible. We can hear it, but we cannot see it. It's not something that we hold. It is not like food, water or housing. That is precisely the problem. Because at its core freedom of expression must be understood through material conditions.

What that means is that it dies in the structures that govern who gets heard, who gets punished, who gets killed, who is made disappeared, whose voices are treated as disposable. I would say freedom of expression must be understood as inseparable from justice because I do not believe anyone can claim to defend freedom of expression while tolerating systems that silence through fear, that silence through poverty, that silence through surveillance. Because a person working two jobs to make ends meet, a person targeted by the state, a person whose community is over-policed, I don't think they stand on equal ground with a media mogul or a political elite.

The definition of free expression must move beyond the question of whether speech is allowed. The real foundation of freedom of expression and freedom of speech is who can speak without consequences and who pays the price for doing so. It demands responsibility and it's not a shield for domination, because when speech is used to dehumanize or to incite violence or to reinforce structures of oppression, the imperialism of domination, then that participates in harm.

A serious commitment to freedom requires us to confront that harm and not hide behind languages of rights while ignoring the realities of power.

DG: How do you see that? What's the example of how that plays out, for instance in the digital rights realm now?

JLD: Well, there is, as you know—one could say it's even more evident in the United States—the “freedom of speech absolutist” as we’ve seen through Elon Musk. I don’t think he actually believes in freedom of speech at all. Because from what it appears, what he only cares about is maintaining the conditions under which people who look like him get to speak.

Speech does not exist in a vacuum. It is always in service of something.

The question is what kind of society are we actually building? I want a society where people can speak truthfully about the conditions and be heard, where dissent is not criminalized and where expression becomes a force for transformation rather than a tool for control. Free speech is a collective condition and not an individual right. It is inseparable from the question of what kind of society we are building. Because you cannot suddenly say that you are for freedom of expression while owning the platform that decides whose speech is amplified and whose is buried by an algorithm designed to serve capital. Building that society requires dismantling the structures that have always decided who gets to speak and who gets disappeared for saying the wrong thing to the wrong people.

DG: It always bothers me when I hear someone like Musk being called like a free speech absolutist, because, first of all, he’s certainly not an absolutist. I actually don't know anyone who is an absolutist. But also, I don't even think he cares about free speech that much. I think that's what we see in the US a lot now, people for whom it's not a sincere belief, but they get to speak as part of their privilege. There are also other people who think they deserve the privilege to speak because, societally, they've never been subjected to controls. When they see their community of people, who historically have been able to speak, and if it's not like that, that strikes them as the most horrible infringement on freedom of speech because it disturbs their view of privilege and who speaks. And when they see marginalized voices get silenced, it doesn't bother them because that's their norm. That's how I see it.

JLD: I'm here on a fellowship in the UK and my main study is on the American conquest of the Philippines through national language processing. And it's really interesting. I said during my talk that the United States no longer needs to use Nazi Germany as a metaphor to describe their contemporary politics. You know, American people just need to read history books not written by white men.

DG: Okay, let's dive into the age verification stuff. I think that age verification and age mandates and age regulations trying to age gate the internet are really interesting examples of the interplay between freedom of speech and a broader repression of rights. I met you at Digital Rights in Asia Pacific Assembly (DRAPAC) 2025, and I want to just give you a platform here to share your views on age verification. I was really moved by your statement at DRAPAC and what you all published on your website.

JLD: I wrote that piece at a time when Australia was pushing through that legislation. And now, we are now seeing a lot of Southeast Asian countries following that route. It always just takes one domino to fall for everyone to follow, doesn’t it?

But, what surprised me is how there’s also a lot of defeatism among some civil society organizations. I feel like they already accepted the logic of the state. There’s always this preemptive surrendering the ground on which the struggle should be taking place. And I realized the same thing is happening again.

I was on a call recently with a group of civil society organizations and someone floated the idea of supporting identity verification on social media in the Philippines as a way to counter disinformation. She came from a different understanding of the political economy, but the moment I heard it, I was disappointed. The argument is dangerous and it plays with fire because it assumes that anonymity is the problem. It assumes that the solution is to hand the state and the corporations even more power, more information, more control, and give them even more ability to track and discipline people.

I feel like this is the same trend we see with age-gating, because the claim with identity verification in the context of the Philippines, that it can be used responsibly if there are guardrails. That’s gambling with people’s lives. There has never been a single historical precedent where the state doesn't expand monitoring powers when it can once the door is open to surveillance. I don't think any guardrails will ever hold.

Civil society groups who entertain the idea of breaking anonymity to solve misinformation are rehearsing a dangerous illusion because anonymity is not a luxury. And it feels like it is being framed that way. Anonymity is a response to the political conditions where speaking freely can cost you your life. It exists because the risks are there and they are not imagined.

DG: I do think there are some people who look at age-gating from a good place. Would you say you see age verification mandates as just inevitably being tools of oppression for marginalized young people?

JLD: Above everything, it shifts the Overton window toward the broader acceptance of surveillance. In political science, when we say we're shifting the Overton window, we mean the space of political debate in public discourse is being narrowed. And now we are seeing it move towards the same old thing of, ‘if you have nothing to hide, you have nothing to worry about.’ And when you shift the Overton window towards the broader acceptance of surveillance, we're doing something very simple and very dangerous. And it turns intrusive monitoring into a normal routine of everyday life. It starts with policies that redefine surveillance as safety. Then age-gating will be established through technical infrastructure that of course can be repurposed later.

Any system capable of verifying age is also capable of verifying identity, tracking behavior, matching accounts to real people, and storing data that can be accessed by literally anyone. These policies teach people to internalize the idea that anonymity is suspicious. I think that is the most dangerous part of it--how that cultural shift is getting more and more powerful, because it moves us, the public, towards believing that only those with nothing to hide deserve rights. Then what comes next after that? Surveillance becomes a default condition for digital participation. If you cannot enter a platform without proving who you are, then surveillance becomes a prerequisite for basic communication.

Then, of course, the most powerful shift is the desensitization of younger generations to being monitored. We are raising children in a system where every login requires identity checks, they will grow into adults who assume that constant tracking is normal. Then this is what shifting the Overton window looks like in practice, because once you accept that premise, you have already surrendered the most important ground. The fight is no longer about whether surveillance should exist, but how much of it you're willing to tolerate. And we know the people who pay the price are not men in suits.

DG: Then who does pay the price?

JLD: It is always the working class children and working class families. The homeless youth who rely on social media to find food, to find a place to shower. The homeless youth who rely on social media to find community and get jobs. Then we have queer young people who are also getting locked out of spaces where they could find community. And we're locking them out of those spaces because it's ‘for their safety.’

DG: So even if there was magic tech that could solve the verification part in a completely privacy protective way, you still can't get around the infringement on the rights of young people. That seems to be the goal of the law.

JLD: Yeah, absolutely. Because why do you need to age-gate social media if it's not for control? We always frame things like this as protection under the guise of paternalism. But deep inside, we see how it is a tool to control a young population who are just now getting very politically active. And I feel like--as I'm now a geriatric millennial--people of my age and older generation have betrayed the younger generation for doing this at this precarious time, where there is a genocide happening, where there are countries being bombed. We are in a time of conflicts started by rich men, amid an ecological collapse, and our concern is children being online? Let’s not rob the children of today of their future. Age gating punishes the young for crises they did not create, whilst protecting those truly responsible from accountability.

The reality outside of social media will not go away even if kids are shut off from it. We need to confront the truth that the conditions that ruin childhood are not on social media. They are bombs, poverty, divisive politics. They're due to how we’re killing public funding and putting it through private corporations, lining the pockets of billionaires in the name of what? That is the main problem of our society, but we're not addressing that. We're just locking kids out of social media, because it's easier to do that than to address the fact that society needs an overhaul.

DG: And I think what we've seen with Australia is a lot of talk about how kids can evade the protections, whether they're using VPNs or somehow faking the ID and so all age-gating is doing is adding friction to the process. And that tends to have highly discriminatory effects also, right?

JLD: Friction might be a minor obstacle for a wealthy child with supportive parents, but friction keeps a different child off the internet. A wealthy child might have the technical means to buy a workaround to allow them to have access. There was a story in the news about an influencer family who just moved out of the country because of the age-restricted social media ban. This is the reality—people who have the means to move will move. And those who have no means to move, those who are struggling just to put food on the table—will just stay. This is anti-poor. Age gating is anti-poor.

DG: Okay, switching gears just a little bit. Was there any sort of personal experience you've had with freedom of expression that has informed how you think about the issue? Was there any kind of formative experience where you felt censored or witnessed censorship happening to someone else that really informs how you think about it now or made you care about the issue deeply?

JLD: I don't think there's one specific personal experience, per se, that has shaped how I feel about freedom and liberty in general. Growing up in the Philippines, you're forced to care, especially if you're in a working-class neighborhood like where I grew up. At an early age you realize how unfair the world is. And at first, you think that it is just unfair that the other children in my classroom families can afford a pencil case and we cannot.

It was also very difficult to fit in in the Philippines. I was labeled a troublemaker as a child. And I think some of that is actually still reminiscent of what I am today. I remember my sixth-grade history teacher approached me after reading an essay I wrote about the Philippines. She said that I should tone down my language because it will get me in trouble later in life. And I didn't understand what she meant by that. I didn't listen to her, clearly.

But that instinct stayed with me and I think it followed me through life. It followed me here—you know, the idea that you should say it, but not like that. Speak, but don't disrupt. Critique, but don't offend. And I think this is where my relationship with liberty and freedom or, specifically, freedom of expression kind of took place. It was not one defining moment, but it's in a series of small friction, as you called it. Because over time, you realize that the pressure to soften your voice never disappears. And I don't think it ever will. And I chose not to then, and I choose not to now. And there’s a lot of consequences that come with that. I don't think I will be invited to a lot of panels or keynotes. But it's a hill I'm willing to die on.

This is also the same pattern we see at a larger scale in the Philippines. You see communities speak out about land or about labor and then suddenly they are surveilled, they're either disappeared or dead. I realized quickly that freedom of expression exists on paper, but in practice it depends on who you are.

DG: Do you think there are situations where it might be appropriate for governments, or even companies, to limit freedom of expression? And if the answer is yes, what might those be?

JLD: Freedom of speech should always demand a responsibility. It has always existed within structures of power that determine whose speech is protected. So when we ask whether speech should be limited, we have to first ask. limited by whom, and in whose interest?

But I don't think the government or corporations can do that. Corporations’ end goal is always profit. And governments have historically used the language of limitation to silence the very people who dare to challenge their authority.

I believe in community-based understanding of how we actually could solve this problem, because, in the end, our relationship with our community is the core of our identity. And through those moments of interactions, we can see the freedom of speech is collective. It is always tied to building a society where people can speak truthfully, and dissent is not criminalized. It’s a matter of making sure that we understand that freedom and liberty is not an individual issue, but it’s something that affects the whole community.

DG: You’re saying this is more about community norms or our broader social compact.

JLD: When I say the community must decide, I am not offering you a utopia. I am offering you a different site of struggle. One that centers the people who have always known, in their bodies, what dehumanizing language does before it becomes dehumanizing violence. We have seen this dynamic in the way hate speech fuels violence back home in the Philippines, against indigenous communities, queer people, Muslims in Mindanao and the urban poor. Because language becomes permission that activates the system of policing and militarization already pointed at the most vulnerable. The main boundaries must be rooted in the politics of liberation, not the politics of control. Speech that punches up, that reveals injustice, that challenges power, that speech must be protected. But speech that punches down, that facilitates state violence, that dehumanizes people, I think that must be confronted, if not challenged or destroyed. We have to stop pretending that those two forms of speech are morally equivalent.

 DG: Okay, last question, one that we like to ask everyone. Who's your free speech hero? And why?

JLD: This is actually a really tough question for me because I don't actually think I have one, to be honest. I want to push back on the idea of having a single hero. Because, freedom of speech—any freedom or liberty that we have today—has never been secured by one individual alone. It has been fought for by movements. The eight-hour workday, unions, women's suffrage, despite that it was just white women who were first able to vote, and so on and so forth. It was fought for by movements, by working class people, whose names we often forget. Because a lot of movements in history, the public memory of a movement narrows it down to a single figure, often male. Movement starts from the people, because the movement would not be sustained without the drive of the working people who dedicated free, unpaid labor for it to succeed. Because without them, I don't think there would be any movement to speak of. Without them there's no platform from which any of these figures could actually emerge. 

　米国とイスラエルによる先制攻撃を受け、抗戦したイラン。戦闘終結に向けた米イランの協議は不調に終わる。先行き情勢は混とんとしたままだが、戦闘を仕掛けられたイラン人は、この有事を「エプスタイン戦争」と呼んでいる。　エプスタインとはご存じの通りあのジェフリー・エプスタインのことで、少女への性的虐待などの罪で起訴され拘留中に死亡した米富豪だ。英アンドリュー王子は深い仲だったエプスタインへの機密漏洩の疑いで今年2月に逮捕されたのは記憶に新しい。その少女買収に関するエプスタインファイル..

War does not only reshape borders. It also reshapes what can be seen, said, and remembered. 

When governments invoke “misinformation” during wartime, they often mean something simpler: speech they do not control. Since the escalation of conflict between the United States, Israel, Iran, and related spillover attacks in the Gulf, several governments have intensified efforts to silence dissent and restrict the flow of information.

Journalism under pressure

For journalists, the space to operate—already constrained in much of the Gulf—is narrowing further. Across the region, several countries (including the UAE, Qatar, and Jordan) have restricted access to conflict areas, warned of legal consequences for publishing footage, and drawn red lines around wartime reporting. These measures weaken independent coverage, elevate official narratives, and make it harder for the public to get an accurate account of events on the ground.

Reporters Without Borders has documented an intensifying crackdown on journalists across Gulf countries and Jordan, including restrictions on reporting, legal threats, and heightened risks for those who deviate from official narratives. This aligns with the broader warning from the UN that repression of civic space and freedom of expression has significantly deepened across the region during the war.

Criminalizing speech, one post at a time

For ordinary internet users, the restrictions are just as severe. Since February, hundreds of people have reportedly been arrested across the region for social media activity linked to the war. In many Gulf states, the legal infrastructure enabling this is already well-established: expansive cybercrime and media laws criminalize vaguely defined offenses such as “spreading rumors,” “undermining public order,” or “insulting the state”. In wartime, these provisions become catch-all tools: flexible enough to apply to nearly any form of dissent.

In Bahrain, authorities have reportedly cracked down on people who protested or shared footage of the conflict online. The Gulf Centre for Human Rights has reported 168 arrests in the country tied to protests and online expression, with defendants potentially facing serious prison terms if convicted.

In the UAE, authorities have arrested nearly 400 people for recording events related to the conflict and for circulating information they described as misleading or fabricated. Police have claimed this material could stir public anxiety and spread rumors, and state-linked reporting has described the crackdown as part of a broader effort to defend the country from digital misinformation.

Saudi Arabia has also intensified restrictions, issuing a statement on March 2 banning the sharing of rumors or videos of unknown origin, and issuing a campaign discouraging residents from taking or posting photos. The campaign included a hashtag that reads “photography serves the enemy.” Journalists have been prevented from documenting the aftermath of airstrikes on the country. Kuwait, Qatar, and Jordan have adopted similar restrictions on wartime imagery and reporting.

Qatar’s Interior Ministry has arrested more than 300 people for filming, circulating, or publishing what the ministry deemed to be misleading information. Taken together, these measures show how quickly wartime speech is being folded into existing legal systems designed to punish dissent.

The regional playbook

What’s striking is how consistent these measures are across different countries. As we recently wrote, governments across the broader region have enacted sweeping cybercrime and media laws over the past fifteen years, which they are now putting to use. Across different countries, the same tools are being used: existing laws, fresh bans on sharing wartime imagery, and tighter restrictions on journalists and reporting. The vocabulary changes slightly from place to place, but the logic is the same: national security, public order, rumors, and social stability are justifications for control.

This is not just a series of isolated incidents. It is a regional playbook for silencing critics and narrowing the public record. Gulf states have long relied on censorship and surveillance; the war has simply made those methods easier to justify and harder to challenge.

From “digital hopes” to digital control

As we’ve documented in our ongoing blog series, digital platforms were once seen—at least in part—as spaces that could expand public discourse in the region. But as we’ve also argued, those early “digital hopes” have given way to systems of regulation and control. 

The current crackdown is a continuation of that trajectory, not a temporary departure from it. States are not just reacting to the war; they are leveraging it to consolidate long-standing ambitions to dominate the digital public sphere.

It may be tempting to see these measures as temporary, but emergency powers—like the one enacted in Egypt following the 1981 assassination of Anwar Sadat that lasted for more than three decades—have a way of sticking around. Legal precedents that are set during wartime often become normalized—or reinvoked during times of crisis, as occurred in 2015, when France brought back a 1955 law related to the Algerian War of Independence amidst the Paris attacks.

And the stakes are high. As we’ve seen in Syria and Ukraine, regulations and platform policies can cause wartime human rights documentation to disappear. When journalists are constrained and eyewitness footage is criminalized, accountability is weakened. And when arrests become widespread, people learn to self-censor.

Protecting freedom of expression in times of conflict is a requirement for accountability, not a concession to disorder. When people can document, report, and share information freely, it becomes harder for abuses to be hidden behind official narratives. Even in wartime, the public interest is best served by defending the space to tell the truth, not by silencing speech.

　2月10日、大間原発建設差止等請求訴訟の口頭弁論が札幌高裁（齋藤清文裁判長）で開かれた。控訴人の池田晴男さんが、自身が理事長を務める就労継続支援Ｂ型事業所での、昨年12月8日の津波警報時の具体的な経験を踏まえて、本件原 […]

　総選挙で自民党圧勝の理由とされているのが、「今までとは違う」「何か新しい」という印象である。自民党はそれを女性首相という存在で仕掛けた。しかし内実は新しいどころか、戦前回帰の軍国主義であり、そこに税金を注ぎ込むという古 […]

Staff

To contact individual staff members, replace [at] with @.

Alamara Khwaja Bettum (Executive Director)

Alamara has been with Statewatch since December 2025. She is a qualified immigration lawyer in the UK, specialising in asylum, family reunion, and human rights. Prior to Statewatch, Alamara worked with migrants and refugees for over ten years in both the humanitarian field in Iraqi Kurdistan and the legal sector in the UK. In addition to her legal expertise, she brings experience in policy development, advocacy, capacity building and anti-racism.

Email: alamara [at] statewatch.org

Chris Jones (Researcher)

Chris has been working for Statewatch since 2010 and in September 2020 was appointed as Executive Director. As of February 2026, he stepped back from the role to focus solely on research. He specialises in issues relating to policing, migration, privacy and data protection and security technologies.

Email: chris [at] statewatch.org

Romain Lanneau (Consultant Researcher)

Romain Lanneau has been working for Statewatch since 2022. He is a legal researcher, publishing on the topics of migration, asylum, and the use of new technologies for public policies. As an independent consultant, he worked for the European Network Against Racism, Fair Trials International and Data Rights. In addition to leading investigation and producing research, Romain is working as a legal advisory for the NGO, Front-LEX, taking the European Union to Court over its migration policy.

Email: romain [at] statewatch.org

Frey Lindsay (Consultant Journalist)

Frey has been writing and coordinating our outsourcing borders bulletin on EU externalisation since 2025. Prior to Statewatch, Frey covered migration and borders for a decade. During his time as a journalist for the BBC World Service, he reported on the rise of anti-migration policies, Europe's border and surveillance technologies, Mediterranean search and rescue, and the exploitation of individuals by corporate and state powers worldwide. He has also written for openDemocracy, Thomson Reuters, and InfoMigrants. 

Email: frey [at] statewatch.org

Giacomo Zandonini (Consultant Journalist)

Giacomo is currently with us as part of the 2026 Bertha Challenge Fellowship, and is conducting research into the impact of digital surveillance on communities across Europe. He is an investigative reporter whose has exposed corporate interests and the expansion of state surveillance networks across Europe and West Africa. His work has appeared in The Guardian, Al Jazeera, Politico, Internazionale, The New Humanitarian, and more. He is the co-founder of the Fada Collective and received a special mention at the European Press Prize (2024).

Email: giacomo [at] statewatch.org

McKensie Marie (Head of Communications)

McKensie joined Statewatch in early 2024 to lead its communications efforts, shaping and implementing our communications strategy. She manages external outreach and oversees all aspects of our communication work. With experience as a communications specialist, designer, copywriter, and researcher, McKensie has worked with NGOs and charities across Europe and North America. 

 

Email: mckensie [at] statewatch.org

Rahmat Tavakkoli (Finance & Administration Worker)

Rahmat joined Statewatch in September 2021 to take care of our financial and administrative procedures, ensure compliance with regulatory requirements and contribute to the smooth running of the office and the organization.

Email: admin [at] statewatch.org

 

Trustees

Marie-Laure Basilien-Gainche

Marie-Laure Basilien-Gainche is Professor of Law at the University Jean Moulin Lyon 3, honorarium member of the Institut Universitaire de France, and fellow of the Institut Convergence Migrations. Her researches focus on the exigencies of the rule of law and their limitations in cases of exceptions: the situations of serious crises which allow the concentration of powers and restriction of rights (e.g. the use of the state of emergency), and the areas of legal confinement which are conducive to abuses of power and rights infringements (e.g. camps and centres where migrants and refugees are detained). She is member of the editorial board of various reviews and is involved in numerous academics networks regarding human rights law. You can find more information about her activities and publications on her personal webpage.

Laure Baudrihaye-Gérard

Laure is a lawyer based in Brussels, where she works on EU and Belgian criminal justice policy. She qualified as a solicitor in London, specialised in EU law and worked in private practice in both London and Brussels before studying criminology. After participating in several academic research projects, Laure joined Fair Trials, a criminal justice watchdog, in 2018. As Legal Director for Europe, she led on EU advocacy, strategic litigation in European courts and the coordination of a European-wide network of criminal defence lawyers, civil society and academic organisations. She has also been working as a prison monitor since 2019 in a large pre-trial detention prison in Brussels, and since 2020 heads up the appeals committee that adjudicates on complaints from detained people against the prison administration.

Jonathan Bloch

Jonathan Bloch studied law at the University of Cape Town and the London School of Economics. He was politically involved in South Africa in the worker and student movement and remains active in human rights circles in the UK. From 2002 until 2014 he chaired the Canon Collins Educational and Legal Assistance Trust, one of the largest scholarship awarding organisations in South Africa. He was a councillor in the London Borough of Haringey 2002-14. He has co-authored several books on intelligence. He owns and runs a worldwide financial information business across four continents.

Victoria Canning

Victoria Canning is senior lecturer in Criminology at the University of Bristol. She has spent over a decade working on the rights of women seeking asylum, specifically on support for survivors of sexual violence and torture with NGOs and migrant rights organisations. She recently completed an ESRC Research Leaders Fellowship focussing on harmful practice in asylum systems in Britain, Denmark and Sweden, and the gendered implications thereof. Vicky has experience researching in immigration detention in Denmark and Sweden, as well as Denmark’s main deportation centre. She is currently embarking on a study of torture case file datasets with the Danish Institute Against Torture which aims to create a basis from which to better identify and thus respond to sexual torture and sexualised torturous violence with refugee survivors of torture more broadly.

Nadine Finch

Nadine was a member of the Statewatch contributors group for a number of years and also previously a trustee. She was a human rights barrister between 1992 and 2015 and an Upper Tribunal Judge from 2015 to 2020. She is now an Honorary Senior Policy Fellow at the University of Bristol and an Associate at Child Circle, a children's rights NGO based in Brussels.

Dynabook株式会社が提供するBluetooth ACPIドライバーには、スタックベースのバッファオーバーフローの脆弱性が存在します。