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日本寄せ場学会年報
『寄せ場』既刊目次
 Annual Contents

No.1 No.2

No.3 No.4

No.5 No.6

No.7 No.8

No.9 No.10

No.11 No.12

No.13 No.14
    (English)
No.15 No.16
    (English)
No.17-18

No.19 (with English)

No.20 (with English)

No.21 (with English)

No.22 (with English)

No.23 (with English)

No.24 (with English)

No.25 (with English)

No.26 (with English)

発売元:
No.1--8
 現代書館
No.9--
 れんが書房新社

『寄せ場』No.24(2011.5.)

「巻頭言」金子マーティン

特集:非定住と差別
「私たちはこの世に存在すべきではなかった オーストリア・スィンティ三女性の生活史 1923年〜2010年」ルードウィク・ラーハ(金子マーティン訳)
「オーストリア人作家ルードウィク・ラーハの訪日記」金子マーティン
「〈絶海の孤島〉なのか EU圏内におけるロマ民族の人権侵害問題とニッポン」金子マーティン
「伊丹空港裏の『不法占拠』 在日朝鮮人と釜ヶ崎」水野阿修羅
「サービス労働市場の拡大と女性労働者 温泉リゾート地域で働く条件とは」文貞實
「日帝敗戦以降の日雇労働者と寄せ場」松沢哲成

特集:労働者の使い捨てを許さない!
「愛知での反貧困運動の状況 野宿者支援活動の立場から見る」藤井克彦
「トヨタ生産システムと人事管理・労使関係 労働者支配の仕組み」猿田正機
「トヨタの陰に光をあてた全トヨタ労働組合(ATU)」若月忠夫

ヨセバ・クリティーク1
「日本の『寄せ場』としての沖縄」松島泰勝
「一外国人からみた『ヤクザと寄せ場』」ヘルベルト・ウォルフ

ヨセバ・クリティーク2
「ホームレス研究の到達点を提示 青木秀男編『ホームレス・スタディーズ 排除と包摂のリアリティ』を読む」北川由紀彦
「中国型グローバリゼーション経済を解読する セルジュ・ミシェル/ミッシェル・ブーレ/中平信也訳『アフリカを食い荒らす中国』を読む」藤田進
「『文を売って、志を守る』を開拓した先駆者の評伝 黒岩比佐子『パンとペン 社会主義者・堺利彦と「売文社」の闘い』を読む」中西昭雄
「絶対的な他者をめぐる共同体 松葉祥一『哲学的なものと政治的なもの 開かれた現象学のために』を読む」濱村篤
「スインティ・口マとともに歴史を生きなおす 金子マーティンの最近の仕事を前にして」池田浩士
「スィンティとロマの『真実の歴史』とは 『ナチス体制下におけるスィンティとロマの大量虐殺』を手がかりに」千葉美千子
「いつまで維持されるのか、まやかしの外国人研修・技能実習制度 安田浩一『ルポ 差別と貧困の外国人労働者』を読む」金子マーティン
「特定の人間集団の呼称は自称と他称のみなのか 関口義人『ジプシーを訪ねて』を読む」金子マーティン

学会日録 2010.5〜2011.4
編集後記


Table of Contents Yoseba Annual 24

Introductory comments, by Martin KANEKO

Special Feature: Nomadic Lifestyles and Discrimination

Ludwig LAHER, '"We do not belong in this world": A life history of three generations of Sinti women from Austria, 1923-2010.' Translated by Martin Kaneko.

Martin KANEKO, 'Ludwig Laher's visit to Japan, as recorded in his own diary.'

Martin KANEKO, '"A lonely island in a distant sea"? Roma human rights infringements within the European Union and the position of Japan.'

MIZUNO Ashura, 'The illegal occupation of land behind Itami airport: Japan-resident Koreans and Kamagasaki.'

Jeong Sil MOON, 'The expanding service sector and women workers: on working conditions in hot spring resort districts.'

MATSUZAWA Tessei, 'Day laborers and labor markets since the defeat of the Japanese empire.'

Special Feature: We Reject the Treatment of Workers as Disposable Objects!

FUJII Katsuhiko, 'The anti-poverty campaign in Aichi prefecture as viewed from the perspective of homeless support activities.'

SARUTA Masaki, 'Personnel management and labor relations under the Toyota production system: the structure of worker oppression.'

WAKATSUKI Tadao, 'The All Toyota Union (ATU): shedding light on the dark side of Toyota.'

Yoseba Critique

MATSUSHIMA Yasukatsu, 'Okinawa as the "yoseba" of Japan.'

Herbert WOLF, 'Yakuza and yoseba as seen through the eyes of a foreigner.'

KITAGAWA Yukihiko, 'Hints at a destination for homeless research: a reading of Homeless Studies: the Reality of Exclusion and Co-option ed. Aoki Hideo (Minerva Shobo, 2010).

FUJITA Susumu, 'Analyzing Chinese economic globalization: A reading of China in Africa by Serge Michel and Michel Beuret (translated by Nakadaira Shinya).

NAKANISHI Teruo, 'A critical biography of the pioneer of writing for cash while defending one's soul': A reading of Bread and Pens: the Struggle of Sakai Toshihiko and the "Baibunsha" by Kuroiwa Hisako.

HAMAMURA Atsushi, 'A community regarding the absolute other: reading Towards a Phenomenology Open to the Philosophical and the Political by Matsuba Shoichi.

IKEDA Hiroshi, 'Reliving history with the Sinti and Roma: Thoughts on recent works by Martin Kaneko.'

CHIBA Michiko, 'What is the true history of the Sinti and Roma? Taking The National Socialist Genocide of the Sinti and Roma (ed. Romani Rose and trans. Martin Kaneko) as a starting point.'

Martin KANEKO, 'Will the fraudulent system of foreign trainees and apprentices never end? A reading of Reportage: Foreign Workers Subject to Discrimination and Poverty' by Yasuda Koichi.

Martin KANEKO, 'Is there no name for a special human group but the one it calls itself and the one imposed by others? A reading of Visiting the Gypsies by Sekiguchi Yoshito.

Editorial Afterword, by Akihiko NISHIZAWA

SUMMARIES

Ludwig LAHER, '"We do not belong in this world": A life history of three generations of Sinti women from Austria, 1923-2010.' Translated by Martin Kaneko.

This paper recounts the life stories of three Austrian women from the Sinti ethnic minority. Rosa Winter, a peddler, survived the Nazi concentration camps to continue her traditional occupation after World War II. Her daughter Gitta was born just after the war and founded a movement demanding human rights for the Sinti people. Gitta's daughter Nicole Martl was born in the late 1970s and became a university student. All three suffered outrageous discrimination but managed to maintain their traditional Sinti identity and values.

Martin KANEKO, '"A lonely island in a distant sea"? Roma human rights infringements within the European Union and the position of Japan.'

In August 2010 the government of France started systematically deporting Roma people, mostly from Romania and Bulgaria, back to their countries of origin. This was a flagrant violation of the European Convention on Human Rights, which forbids mass expulsions of foreigners, and the EU constitution, which safeguards freedom of movement within the EU. (Both Romania and Bulgaria joined the EU in 2007.) By the end of September over 8,000 Roma people had been deported. This paper offers a critical account of mass media reporting on this egregious violation of human rights in Japan and other countries, as well as describing the inadequate response of the European Commission.

MIZUNO Ashura, 'The illegal occupation of land behind Itami airport: Japan-resident Koreans and Kamagasaki.'

After a showing of the film Nakamura no Iyagi (Nakamura's Story) in Osaka there was a lively discussion about the 'hanba villages' that sprang up around Osaka in the early postwar period, and the role of ethnic Koreans in the day laboring movement. Hanba villages were clusters of jerrybuilt workmen's dormitories, and this was a rare opportunity to hear some detailed accounts of the "illegal occupation" of land by Korean workers on land adjacent to construction sites commandeered by the postwar government. The discussion also covered a variety of barrack districts that were illegally thrown up by non-Korean groups.

Jeong Sil MOON, 'The expanding service sector and women workers: on working conditions in hot spring resort districts.'

In recent years the increasing flexibility and insecurity of the Japanese labor market has brought an expansion of the service sector. This has been seen at the top end of the sector, in financial services, insurance, real estate and management, and also in labor-intensive services at the bottom end. For people here, the pattern of fixed-term part-time contracts followed by dismissal has become thoroughly institutionalized, leading to an ossified labor market with an unbridgeable gap between regular and irregular workers. This paper shows how women doing menial work in hot spring resort districts have their career options dictated by personal factors such as class origin, low level of education, and experience of divorce.

MATSUZAWA Tessei, 'Day laborers and labor markets since the defeat of the Japanese empire.'

After Japan's defeat in World War II, the work of supplying labor to the allied occupation authorities and transporting soldiers, weapons, supplies etc. was handled by bureaucratic bodies that were essentially holdovers from the wartime regime, albeit with superficial changes of name. They were centered on the old Ministry of the Interior, reconstituted after the war in ministries of transportation, labor etc., and on the Japan National Railways, which had been an organ of the Ministry of the Interior. In Tokyo the actual work was done by wandering tramps around Ueno, people made homeless by the war, returning soldiers etc. They would gather to seek employment as day laborers in tamariba, (pools of labor) near stations, ports and factories. In time the authorities moved them to more formal recruitment zones which became the 'yoseba' we know today, often combined with flophouse districts (doya-gai) offering low-rent accommodation. By the end of the 1950s, there were yoseba to be found in every major Japanese city.