Annual No.21 (2008)

特集：貧困と排除
「貧者の居場所をめぐって　アイデンティティ問題としての貧困」西澤晃彦
「要塞化する都市／要塞化する身体」渋谷望
「新自由主義体制下で解体される寄せ場と日雇労働者対策」なすび
「フィールドと日常の間　長居公園テント村行政代執行の記録の作成を通して」渡辺拓也
「Squat Squatter Squatist!　イギリス滞在報告記」森石香織
「つながり」張領太

特集：つくばシンポ・「やられたらやりかえせ再考」
「寄せ場学会２０周年つくばシンポジウムに向けて」藤田進
「年報『寄せ場』の２０年　達成したもの、積み残したもの」松沢哲成
『寄せ場』総目次
「松沢哲成の問題提起によせて」池田浩士
「日雇い労働運動はなぜ継承・発展しないのか」水野阿修羅

「冷戦のアポリア　スパイの老舗と監視の〈眼〉」清水知子
「上野英信の『天皇陛下萬歳　爆弾三勇士序説』を読む　下層と動員」濱村篤
「試論村山知義　ある２０世紀的精神の彷徨」菅孝行

追悼「丹羽さんの足跡」
「寄せ場学会は寄せ場研究者に何をなすのか？　〈研究者〉丹羽弘一の死によせて」下平尾直
寄せ場学会通信より、丹羽弘一さんの文章
丹羽弘一研究業績一覧

現場から
「近年の『ホームレス対策』の動向について　東京都区部の場合」北川由紀彦

自著を語る
「いまもつづける慰霊と取材の旅　『シリーズ・花岡事件の人たち／中国人強制連行の記録』」野添憲治

ヨセバ・クリティーク
「夕張の一時期を切り取った映像記録　安藤文雄ほか『夕張　あの頃の炭都』を見る」田巻松雄
「『行政代執行』のねらいはどこに　『それでもつながりはつづく　長居公園テント村行政代執行の記録』を読む」小柳伸顕
「外国人ハケン労働の実態を『体系』化する意欲的な試み　丹野清人『越境する雇用システムと外国人労働者』を読む」中西昭雄
「『転落』か『上昇』か、『下層への囲い込み』か　山本薫子『横浜寿町と外国人　グローバル化する大都市インナーエリア』を読む」福田友子
「法の力を自律の武器に　笹沼弘志『ホームレスと自立／排除　路上に〈幸福を夢見る権利〉はあるか』を読む」原口剛
「非正規外同人労働者たる『滞日ムスリム移民』の素顔　樋口直人・稲葉奈々子・丹野清人・福田友子・岡井宏文『国境を越える　滞日ムスリム移民の社会学』を読む」藤田進

学会日録　2007.5～2008.4
編集後記

Table of Contents Yoseba Annual 21

“If they get you, get them back!” - Rethinking an Old Slogan

Photo-essay:
Nagai Park, Osaka
Haraguchi Takeshi

Special Feature 1: Poverty and Exclusion
Nishizawa Akihiko, 'On the Whereabouts of the Poor: Poverty as an Identity Problem.'
Shibuya Nozomu, 'Fortification of the City / Fortification of the Body.'
Nasubi, 'The Collapse of the Yoseba under the Neo-liberal Regime and the Response of Day Laborers.'

Watanabe Takuji, 'Between the Field and the Everyday.'
Moriishi Kaori, 'Squat, Squatter, Squatist! Report on a Stay in Britain.'
Chang Yongte, 'Connections.'

Special Feature 2: Proceedings of the 2007 Symposium at Tsukuba University
Fujita Susumu, 'Yoseba 20th Anniversary Appeal.'
Matsuzawa Tessei, 'Rethinking the 20th Anniversary.'
Ikeda Hiroshi, 'Some Comments on Matsuzawa's Analysis.'
Mizuno Ashura, 'My Kamagasaki'

Papers

Shimizu Tomoko, 'The Cold War Aporia: the Old School of Spies and the “Eye” of Surveillance.'
Hamamura Atsushi, 'Reading Ueno Hidenobu's Banzai to the Emperor: Three Bomb Heroes: The Lower Classes and Mobilization.'
Kan Takayuki, 'Preliminary Thoughts on Murayama Tomoyoshi.'

In Memoriam: 'The Footprints of Mister Niwa.'
Shimohirao Naoshi, 'What Can the Association for the Study of Yoseba Do for the Yoseba? Thoughts on the Passing of Researcher Niwa Koichi.'
Bibliography of the Works of Niwa Koichi, compiled by Haraguchi Takeshi.

Thoughts of the Author: 'A Continuing Journey to Console the Spirits of the Dead and Document their Lives.' Nozoe Kenji discusses his book series, The People of the Hanaoka Incident: A Record of Chinese Forced Laborers.

Book Reviews

Higuchi, Inaba, Tanno et al., Kokkyo wo Koete (Crossing National Borders). Reviewed by Fujita Susumu.
Ando Fumio et al., Shashinshu: Yubari (Yubari: A Photographic Record). Reviewed by Tamaki Matsuo.
Kirokuhenshuiinkai, Nagai Koen Kirokushu (Collected Records of Nagai Park). Reviewed by Koyanagi Nobuaki.
Tanno Kiyoto, Ekkyo suru Koyo Shisutemu to Gaikokujin Rodosha (Transnational Employment Systems and Foreign Workers). Reviewed by Nakanishi Teruo.
Yamamoto Kahoruko, Yokohama Kotobuki-cho to Gaikokujin: Gurobaruka Suru Daitoshi In'na Eria (Yokohama's Kotobuki-cho District and Foreigners: Globalization of the Megalopolis' Inner Area). Reviewed by Fukuda Tomoko.
Sasanuma Hiroshi, Jiritsu to Haijo (Autonomy and Exclusion). Reviewed by Haraguchi Takeshi.

A Report from the Field
Kitagawa Yukihiko, 'On Recent Trends in “Homeless Countermeasures”: The Case of Inner-city Tokyo.'

SUMMARIES OF PAPERS

Shimizu Tomoko, 'The Cold War Aporia: the Old School of Spies and the “Eye” of Surveillance.'

This paper seeks to investigate how the intelligence and information-gathering activities of Britain during the Cold War developed into the culture of surveillance and secrecy characteristic of Britain today, and to look at how that culture has permeated British people's everyday lives. It focuses firstly on the Anthony Blunt spy incident that came to light under the Thatcher regime, and also considers the numerous spy myths of that era, including the Cambridge Ring and the spy fiction of Ian Fleming and John Le Carrer. A powerful irony emerges from the analysis: that since the collapse of the Cold War order, and with the increasing spread of globalization, a new breed of spies has emerged, different from those of the Cold War era. They may be found, for example, in 'Neighbourhood Watch' associations: groups of citizens dedicated to maintaining 'safety' in the local community on the basis of excluding undesirable elements. It may not be going too far to see in these trends the advent of a society of internal spying in which anyone viewed as 'suspicious' is kept under constant surveillance.

Thoughts of the Author: 'A Continuing Journey to Console the Spirits of the Dead and Document their Lives.'

Nozue Kenji is a reportage writer who lives in the northern Japanese prefecture of Akita. On June 30, 1945, at the Kajima-gumi copper mine in Hanaoka, near Odate city in Akita prefecture, there was a mass uprising by 986 Chinese forced laborers against the brutal and abusive conditions imposed on them. The uprising was violently suppressed by the Kenpeitai and others. By the time the war ended and the workers could return to China, 418 had died. At the time, the author was attending an elementary school near Hanaoka, and he still recalls how he spat on the captured Chinese workers. After the war, he worked in mountain villages in the region before turning his hand to reportage. He has spent many years gathering testimony from people involved in the Hanaoka incident, starting with the difficult task of persuading Japanese involved in it to break their silence, and then making numerous journeys to China to interview survivors of Hanaoka. The fruits of his labors have been compiled in a four-volume series, Shiriizu: Hanaoka Jiken no Hitotachi - Chhgokujin Kyosei Renko no Kiroku (The People of the Hanaoka Incident: A Record of Chinese Forced Laborers), published by Shakai Hyoronsha. Today, Nozue is engaged in a project that will take him to all 135 of the sites in Japan where Chinese workers endured forced labor - a continuing journey to console the spirits of the dead and document their lives.

Watanabe Takuya, 'Between the Field and the Everyday.'

On February 6, 2007, the city of Osaka carried out a forced expulsion of homeless people living in tents in the city's Nagai Park. Eight months later, in October 2007, a record of the event, recording the experiences of 48 people involved in the expulsion, was published under the title Sore demo Tsunagari wa Tsuzuku: Nagai Koen Tento Mura Gyosei Daishikko no Kiroku (Even So, the Human Connections Continue: A Record of the Nagai Park Tent Village Expulsion). The author of this article was closely involved in the project as a member of the publication committee. Here he discusses how the idea of publishing the collection arose and describes the process leading to publication. Along the way, he reflects on how a researcher can go about closing the gap between his experience in the field and his everyday life.

Moriishi Kaori, 'Squat, Squatter, Squatist! Report on a Stay in Britain.'

The author spent three weeks in Britain in October 2007, visiting squats, infoshops, social centers, anarchist book fairs etc. Centers for information exchange and the activities of British NPOs appear to have developed on the basis of a European culture of public spiritedness. This paper also looks at the circumstances of British squatters, and their similarities and differences in comparison with those of homeless people in Japan.

Nishizawa Akihiko, 'On the Whereabouts of the Poor: Poverty as an Identity Problem.'

For members of the homeless class of today, finding friends who will tolerate each other's existence is a difficult challenge. Consequently the poverty-stricken individual comes to perceive himself simply as something to be rejected. One of the factors giving rise to that problem is the lack of a space in which to negotiate identities with friends. Unlike the underclass of yesteryear, who would gather in the yoseba day-laboring districts, the homeless class of today is spatially scattered but still controlled. Workers who register with temporary personnel dispatch agencies, laboring by the day at sites communicated to them via mobile telephone, are a classic example of the new, dispersed homeless class.